I have lobbied for years to be included as Generation X. I associate most with the generation that came of age just in time for the post-post punk that became termed as “grunge”. My husband, born in the mid-70s, is squarely in the GenX timeframe. My late 70s birthday was, for years, debatable as GenX vs. millenial, with the original GenX cutoff being 1977. My argument was that, because I graduated high school in 1994, with kids born in 1977, I should be counted as culturally Generation X. Finally, in 2014, Good Magazine coined the term “xennial“, and now GenX has been re-defined as being through 1980. I am therefore Generation X, and can lay claim to that culture in its entirety. This has never been more relevant than it is right now:
It’s still a little weird being among the youngest GenXers though, because so many of the cultural touchstones of the generation are really five or ten years before my time. I got to thinking about this lately because I subscribed to Luminary so I could listen to the Roxane Gay/Tressie MacMillan Cottom podcast, and ended up also listening to “Break Stuff: The Story of Woodstock ’99“. For most of my life, on the very rare occasions I thought of either festival, I would think of my generation’s event as being Woodstock ’94. I always thought of Woodstock ’99 as being for people who are younger than I am, like the elder Millenials. Then, this week, I realized that most of that festival’s attendees were between the ages of 18 and 25 at the time of the event. Meaning these people, who went to this exceptionally awful festival all about nu-metal, are literally exactly my age. Why did I always think of this festival as being for people who were not born early enough to be part of what I think of as “my” generation?
Part of my mental distance from the pop culture of 1999 was my status as a full fledged ADULT (TM) at the time, just like all the other GenXers who started their careers in the 1990s. I was living in Texas in 1999, a college dropout with a car and an apartment, trying to climb some mythical corporate ladder that I didn’t quite understand, because I just wanted each rung to take me further away from high school. My mid-teen years had been an absolute disaster, and even a couple late-teen years of Reasonable Bohemian Normalcy weren’t enough to redeem the concept of youth. I wanted to be an adult fast. I wanted to get away from all the youth culture so I could get away from my own expectations to fit in as a Young, Cool Person. It was with the smugness of an adult that I read the MSN.com reports of Woodstock ’99 at the time, thinking “oh, those crazy kids!” as I saw the video of the fires and looting and broken stuff. (I went back to being a young person a couple years later when I returned to UBC in 2001, but that’s a different story.)
The bigger reason that I’ve always had a mental distance, as well as a sense of smug superiority, to separate me from attendees of Woodstock ’99, is that I am highly judgmental of the two awful genres that came after “grunge”. I remember in the years after high school as the music industry desperately scrambled for a replacement for first Nirvana, and then, by 1997, Pearl Jam, when the latter left the spotlight in protest of the industry. The music industry promptly filled in the gap with nu-metal and pop-punk, lifting up genuinely terrible (and often misogynistic) music to fill the liminal space between post-punk and classic hard rock that the Seattle pantheon of bands had filled. And most of the “alternative” music of the late 1990s is terrible.
Look, I know there’s someone reading who probably thinks the late 1990s was a great time for music. And I even recognize that a lot of these bands are made up of talented and hard working individuals. that these late-90s bands all worked hard to pay their dues before being headline acts. However, I will never accept that the nu-metal bands, exemplified by Korn and Limp Bizkit, have the artistic or aesthetic appeal of an Alice in Chains or a Soundgarden. I will also never accept that the pop-punk bands of the late 1990s (with the exception of Green Day) have the same appeal as the post-punk bands of even five years before. And I will never accept the existence of Kid Rock. As far as I am concerned, most of the genre lumped under “alternative” music could jump from 1994 to 2003 and with the exception of Fiona Apple and Garbage, I doubt I would miss anything.
It is these kind of cranky old person rants that put me squarely in the camp of GenXer.
The other aspect of my GenX status is my early adoption of technology. I have had an email address since 1994. I have had a cell phone since 1997. When we think of a tech early adopter now, we think of someone who gets on the latest social media platforms. I was such a tech early adopter, I got on the internet before it was a thing, without even using AOL to do it. I remember a text only internet as it transitioned to Netscape. I remember when the Internet was for engaging in actual discussion and not oversimplified arguments!
This is one of the other keystones of Generation X: we are also referred to as the “Oregon Trail Generation”, a generation who grew up with personal computers and then transitioned seamlessly onto the Internet. I’ve been working in digital for a career since 2003, which is not even a decade after the first banner ad appeared, and I remember placing media buys on Excite.com. Some of these huge sites from Web 1.0 that don’t exist anymore or are so radically altered as to be irrelevant, I am old enough to have put ads on them. That career starting point, along with my encyclopedic knowledge of 90s Simpsons episodes and Seattle grunge bands, should be my GenX resume.
The final reason I disconnect so much from the late 1990s and insist on a retroactive cultural association with the pop culture earlier part of the decade (even though I was a hopeless nerd completely disconnected from the zeitgeist at the actual time) is my pervasive sense that, by the year 2000, we were trending back away from any promise of inclusivity, cultural or gender, promised in the earlier 1990s. Perhaps this is the jaded view of someone who doesn’t want to do a ton of research right now, but in the early 1990s it felt like we were seeing more perspectives, more representation in pop culture from non-white groups. By the late 1990s, it felt like any responsibility for inclusion had fallen by the wayside, as the North American culture tried to convince itself that we had reached a point of equality and therefore didn’t need to do actual work for equality. By the year 2000, colorblindness would prevail over any active anti-racism, and third-wave feminism would be transformed into a weak “girl power” glitter sticker.
So this is why I cling so much to my status as a GenXer, and despite my love for tech, kind of wish it was still 1994 some days. Maybe the trajectory of the 1990s is where history went wrong. Maybe the existence of the super-white, super-male, super-violent festival that ended the decade should have been a warning sign that we needed to fight harder and make the 2000s about representing other voices, other perspectives, other visions, instead of assuming a neutral stance and throwing our collective hands up in the air. Maybe we should have realized that the Internet should have some sort of learning based barrier to entry so the lazy and gullible would have less access to it and we wouldn’t have elected the worst president ever. Maybe being a GenXer is a way to keep my nostalgia point fixed at a time in history when we thought things were going to get better, not worse. I’m not sure. I will, however, continue to happily place as much blame as possible on Boomers until such time as we get the first GenX president and might actually have to take some accountability for everything that’s happened since we got old enough to not care.
Jillian's Blog 